True Worship

by Doug Stevens

Just because we label it “worship” doesn’t mean it is. Let me tell you what my restless mind is thinking. I’m eager to tell you and tremble at the responsibility, shrinking back at the prospect of getting it wrong, of coming up short. Though I’ve led the church in “worship” for years. But I’m greatly concerned that we have confined and ritualized worship in ways that reduce it to a solemn obligation or an emotional outburst or a mindless routine — an event without whole-life impact.

If worship is the posture of the heart in the presence of God, then worship cannot be programmed. It cannot be scheduled. It is not limited to a certain “sacred” space. It does not automatically happen because we call a special gathering a “worship service” … and the opportunity should not be missed because we are outside of a formal religious structure. In fact, wholehearted worship translated immediately into self-giving service is our constant calling and unending privilege. It is nothing like religion.

When we recognize God for all God is worth — as creator of all that is, as final authority in all that matters, as the only redeemer of all who are hurt and broken and lost, as the one we trust with our very lives and count on to provide for our every need — we are ready to worship by offering ourselves in good faith and ordering our lives in grateful obedience to God’s perfect design and loving commands.

So, how do we worship?

“In spirit and in truth,” as Jesus the Messiah very simply puts it, correcting our preoccupation with a certain venue (in Jerusalem or Samaria?) or other inconsequential traditions and preferences (and partisanship in worship wars). In other words, authentic worship emerges out of the depths of who we are (it is spiritual) and submitted to the story of God as revealed in the Bible, culminating in the Gospel of Christ (who is himself the truth).

But what does true worship actually look like?! If you’re asking about a worship etiquette, I’ve got nothing. But if you’re hoping for a fresh glimpse of something real and full of impact, here goes.

Whether in solitude, or in the company of two or three, or meeting with a house church, or streaming into a huge auditorium with thousands, worship tunes the heart to God’s presence, God’s promises and God’s priorities. And we hold nothing back. We abandon ourselves to worship. We become completely receptive, spontaneously expressive, leaning into healing and massively strengthened in our resolve to follow the Christ of God and his beautiful Way of Life.

We are fully present here — listening, rejoicing, weeping, singing, giving, confessing, sharing, praying, contemplating, imagining, encouraging and caring for those around us, warmly welcoming and embracing strangers.

But this is only a moment. There is much more to worship.

This hour plus-or-minus of worship, private or corporate, is intended to propel us into another new week of presenting our bodies, of representing heaven on earth, of extending ourselves — our energy and talents, resources and possessions, homes and hospitality, concern and compassion, knowledge and wisdom — as a living sacrifice, for a lifetime and uninterrupted lifestyle of worship that proves our hearts are on fire with Jesus-modeled, Spirit-inspired love.

Without a vision for worship as our core identity and as our driving force in everyday life … without the conviction and joy it generates … “worship” becomes bland, boring, self-focused, the occasion for sanctimony, superficiality, self-righteousness and rank hypocrisy.

I am wary of that happening to me, and it does, and worried about all of us who sometimes fail to recognize the power of God, the treasure we have in Christ, and the aching need of the world (including us!) for the splendor, justice and mercy of the King. And convinced that a deep and daring dive into worship will ignite a revolution.

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Clique,. Club or Community

by Doug Stevens

A clique is a small, closed group providing conditional acceptance and the promise of security for select insiders who are bonded by narrow interests and the expectation of conformity. A church that is a clique retreats from the world to create its own insular reality, alternative society and eccentric customs. In extreme form, a clique can become an ugly, oppressive, authoritarian cult.

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Standing With ‘the Least of These’

by Wayne Bridegroom

For decades we have lived in church circles that have defined success and pleasing God as church growth.  How many times have I been to some kind of church conference and the first question between clergy has to do with the size of one’s congregation?  Church growth does not necessarily mean that a church is healthy.  It often implies the greatest show in town.

Regardless of congregational size, there are times when a believer’s surrounding culture becomes the driving force in life.  I am not saying that is on purpose, after all, we all have blind spots, even when it comes to our walk with the Lord. That is precisely why we need one another.  Unfortunately, there are numerous instances in church life when those cultural systems and personal blind spots lead to very sad division.

The church my wife, Beth and I are now attending was begun in 1864.  A century later, it was the largest church in town with roughly 750 to 800 believers in attendance.  At that time, the church chose to make a stand on behalf of farm labor workers.  That may not be important elsewhere but it is a really, really big deal here in central California.  When people think of this state they probably envision the San Francisco Bay Area, or the Los Angeles to San Diego part of the state — perhaps even Yosemite National Park.  But the truth is this: one out of every 4 meals that every American eats comes from California and the overwhelming majority of that is from the Central Valley.

If you are my age you may recall the Delano Grape Boycott of the 60’s and the formation of a labor union for the farm workers who were Latino.  Even though my dad was a dairyman some 200 miles north of Delano, he was infuriated by the movement.  He argued that it was the farm owners who were taking all the risks —too much rain or too little rain, or not enough snow in the Sierras could easily wipe out a farmer, so how dare these farm laborers question how we operated our farms?  I could go on and on at this point but instead I will just refer you to the movie “McFarland USA.”  That movie will help you understand what it is like to work in the fields of California.

Back to our church.  Many folks saw life through the same lens as my dad.  Roughly 500 people left the church when the decision was made to honor farm laborers.

The point is this: it’s not about church growth.  Sometimes it’s about standing with “the least of these” just as Jesus did two thousand years ago – regardless of the cost.

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Diverse Is More

by Wayne Bridegroom

There is neither Jew nor Gentile, neither slave nor free, neither male nor female, for you are all one in Christ Jesus. Galatians 3:28

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all. Colossians 3:11

I would suggest to you that one of the reasons for the Apostle Paul’s letters to various churches was because of the great diversity in those congregations.  We all, quite naturally, tend to associate with those most like us.  It is our circle of comfort.  But not so in the early church.

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‘I’ or ‘Us’?

by Wayne Bridegroom

Here’s the short version: it was 1997 and I was observing 6 Laotian brothers pour a 10X12 slab of cement.  It was as if the Holy Spirit hit me over the head with a 2X4 saying, “See, Wayne, you value efficiency, getting the job done.  Your Lao friends just demonstrated brotherhood, valuing every person’s input.”

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Gone Fishing

The Catch Ministry is pleased to announce that Marti and John are finally taking time off starting today, August 31 for two weeks. The first week is designated primarily for rest and will include an operation on Marti’s eyes on Wednesday. (How’s else are they going to get Marti to rest for a few days?) Then, given Marti’s sufficient recovery, they will spend the second week praying and planning for next year.

Meanwhile, the Catch will be in the good hands of Prayer Pastor, Cynthia Cody Vera and Associate Pastor Wayne Bridegroom who will also be writing the Catch for this first week.

Wayne is from Modesto, California and was the pastor at Central Baptist Church for four decades. His unique experience there was to share their ministry with 7 separate ethnic groups and also supported the African American population and their churches in Modesto. For his work supporting these communities Wayne received the Martin Luther King, Jr Award, the only white person to ever receive the honor.

Doug Stevens is not new to the Catch community, having been a popular, frequent guest on our BlogTalkRadio podcast. As well as being a pastor for years, in these later years he has perfected a specialty at being a temporary pastor and consultant to churches in crisis. Doug’s humbleness, compassion and way with people have suited him perfectly for this unique job. He also has a ministry to pastors and travels extensively for various global missions. We welcome both Doug and Wayne and their wise statements of grace in these troubling times.

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What To Do With Fear

How do we deal with fear? By taking charge of our situation. By doing something instead of nothing. The two servants who invested the money the Master entrusted to them were probably afraid too, but they did something anyway. (See yesterday’s Catch.) If they had any fear at all, it was covered up by their activity. The third servant, however, was overcome with fear and did nothing. He sat on it, and God could do nothing with him because of his inactivity.

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Turning Much Into More

Again, [the kingdom of heaven] will be like a man going on a journey, who called his servants and entrusted his wealth to them. To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. The man who had received five bags of gold went at once and put his money to work and gained five bags more. So also, the one with two bags of gold gained two more. But the man who had received one bag went off, dug a hole in the ground and hid his master’s money. [Later…] “Master,” he said, “I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground.” (Matthew 25:14-18; 24-25)

Everyone is equal; our talents are just different. Yet some make more with their lives than others. Why? Why do some make less with what they have and others make more? Wherein does the difference lie? The answer is: fear. “I was afraid…” said the man.

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‘Brother’s Keeper’

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ. (Galatians 6:1-4).

If “seeing each other through” had a scripture passage to go with it, it would be this one. Notice how helping someone else avoid temptation includes a realization of your own susceptibility. You can’t help your brother or sister with a splinter in his/her eye without dealing with the log in your own. And don’t forget: dealing with the log in your own eye makes you a different person. You approach his/her speck from an entirely different perspective than if it were only the other person’s problem. No, it’s your problem, too. You have personal experience.

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Love Poverty

“The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.” – Mother Teresa

Homelessness may be closer than we think. Not so much that anyone of us could find ourselves without a home given the right set of circumstances, but that there is a type of homelessness that goes on even in the most secure of homes – a kind of absence of love that leaves family members fragmented and alone. This kind of homelessness is having no one there to love you in your own home.

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