
by Marti Fischer
We are a people who love knowledge. We study the Word, support causes, fund ministries. But there’s a growing disconnect between what we know and what we do. We’ve mistaken justice for charity. We’ve settled for awareness when the gospel calls us to action.
But Scripture is clear: justice is not an extra—it’s a command. A defining mark of those who truly follow God.
“Learn to do right; seek justice.
Defend the oppressed.
Take up the cause of the fatherless;
Plead the case of the widow.”
— Isaiah 1:17
This verse doesn’t suggest kindness; it demands righteousness. It doesn’t ask for sympathy; it calls for solidarity.
It’s easy to confuse compassion with a checkbook. But justice — the kind God speaks of — is not something you donate. It’s something you embody. It’s a life lived in proximity to pain, communion with the poor, and shared space with the vulnerable.
God’s judgment isn’t just on individuals—it’s on systems that perpetuate harm.
“Woe to those who make unjust laws,
to those who issue oppressive decrees,
to deprive the poor of their rights
and withhold justice from the oppressed of my people,
making widows their prey
and robbing the fatherless.”
— Isaiah 10:1–2
Injustice is not just a social issue; it’s a spiritual crisis, and we cannot respond to it with detachment. You cannot seek justice from behind a desk or a comfortable chair, alone. Justice has to be touched. Seen. Felt. Lived.
“The Lord watches over the foreigner
and sustains the fatherless and the widow,
but he frustrates the ways of the wicked.”
— Psalm 146:9
Touching justice means getting close enough to touch the widow’s grief, hear the orphan’s silence, feel the stranger’s fear. These are not statistics. These are stories. These are people.
When we allow their lives to intersect with ours, the Word hidden in our hearts becomes alive. The Holy Spirit activates it, not for head knowledge but for absolute power — the Lord’s power. His power works through us to respond, weep, build, and restore.
Justice is not a theory. It is personal. It is urgent. It is sacred.
You will meet women who have buried husbands and sleep on concrete. You will meet children who try to smile through trauma. You will sit with strangers who carry entire histories of displacement, violence, and neglect.
And still, they carry dignity. Do not ever forget this. They radiate resilience. Their presence is a testimony to the God who sees. If we let them, their stories will haunt us, teach us, break us open, and call us to what matters.
Their voices are a gift. Their strength is a rebuke to our comfort. And when we finally stop seeing them as “others,” but as image-bearers of the Most High, something inside us shifts.
“He has shown you, O man, what is good.
And what does the Lord require of you?
To act justly and to love mercy
and to walk humbly with your God.”
— Micah 6:8
Justice is not a passion project. It is the requirement of the redeemed.
Justice is not about doing more good things. It’s about doing the right thing—for the right reason — because it’s God’s thing.
Don’t just know the stories. Touch them. Don’t just hear the cries. Respond.
And don’t just study the Word. Let the Word live in you. Let the Holy Spirit activate you. Let the Lord’s power work through you — so others might live.





This message is especially timely in light of the current situation. I am reminded of Amos 5:24:
“I can’t stand your religious meetings. I’m fed up with your conferences and conventions. I want nothing to do with your religion projects, your pretentious slogans and goals. I’m sick of your fund-raising schemes, your public relations and image making. I’ve had all I can take of your noisy ego-music. When was the last time you sang to me? Do you know what I want? I want justice—oceans of it. I want fairness—rivers of it. That’s what I want. That’s allI want.”
“A requirement of the redeemed”. So true.
Excellent article Marti! I’m trying hard not to make this political but it has become painfully and appaulingly evident to me that we care more about the security of our American lifestyles than we do about the basic needs of the destitute “strangers” at our borders! After reading this, I immediately prayed that Jesus would show me at 74 years old what I have to do in my own life to follow the dictates of Micah 6:8. If I’m serious about this, I’m looking for some serious upheaval in my life.
Let er rip, sister Marti. I am so glad you dared to bring up the matter of systemic sin, let alone to actually “be with” those who are hurting (often, but not always from unjust systems). I would add this idea: those of us on “the wrong side of the tracks” aren’t a bunch of dummies. We know what needs to be done & have plenty of ideas as to how to remedy the mess. What we tend not to have is the expertise & professional relationships to help move our ideas substantially forward. I know that I got sick and tired of churches and government coming to help with an attitude of superiority. If only they would shut up and do what we ask them to do. Yes, help us but allow us to take the lead. Unfortunately, Manifest Destiny is in the American bloodstream. The church is long overdue for repentance.
Then there is the theological issue. Over and over Jesus said, “Repent, for the Kingdom of Heaven is at hand.” That’s good news; that’s the Gospel. It is in repentance that we receive forgiveness of sin but there’s more: the Kingdom we are now invited into. Clearly, that Kingdom is a just Kingdom!!