What the world needs now is another lemonade stand

by Marti Fischer

Do we really have a good excuse for just staying on the sidelines and watching? Do we really need to fear the approaching emotional manipulation with its appeal for what we should be doing? But Marti, how do I get involved with making right what has gone so horribly wrong, and who do I pull in to help fulfill the need?

As to that first question, we no longer have an excuse to be bystanders. If we want to be where God is, we must feed the poor, lift the oppressed, and care deeply.

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The Afternoon

 

 

 

 

 

 

Marti wanted me to share this song with you today. It’s from one of the most prolific and least known writers of early Jesus Music, Terry Scott Taylor (“Shotgun Angel,” “Fall in Your Father’s Arms” from Daniel Amos, his first group). Lines like “Hide the beer the pastor’s here” in their early songs didn’t exactly endear these guys to the established church. Terry has always been somewhat of a renegade who you could never fit within the confines of the mainstream. He writes what he has to write; it doesn’t matter whether it fits somewhere or not. He’s always been a little like Mark Heard — too dirty for the saints and too clean for the sinners.

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Earth Day

Thy kingdom come, Thy will be done

In earth, as it is in heaven. Matthew 6:10 (KJV)

Tuesday of this week was Earth Day, a day dedicated to raising awareness and demonstrating support for environmental protection of the Earth. It’s a day to celebrate the planet, highlight environmental issues, and encourage actions to protect the Earth’s resources.

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What is Just?

The righteous care about justice for the poor, but the wicked have no such concern. (Proverbs 29:7)

A quick perusal of the use of the word “justice” in the Bible reveals something that is key to the nature of God. “For I, the Lord, love justice; I hate robbery and wrongdoing” (Isaiah 61:8). Numerous times He is called a God of justice. Now about half the time this is tied to championing what is right and the judgment of wrongdoing, but half the time it is tied to the innocent, the poor and to foreigners — in other words, people who are not likely to receive just treatment. “Do not pervert justice or show partiality” (Deuteronomy 16:19).

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The Great Shakedown

“Once more I will shake not only the earth but also the heavens…” so that what cannot be shaken may remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful. Hebrews 12:26-28

Is anybody feeling a little shaky these days? Like things are a little unstable? We’re talking about what creates instability, nervousness, and dread. In America, the democracy we always thought was so stable is suddenly looking very shaky. Our economy? Shaky. Conservatives and liberals getting along together? Shaky. Politics? Shaky. Elections? Shaky. Job security? Shaky. News sources we can trust? Shaky. Churches, pastors, denominations? Shaky. The future of a healthy planet earth? Shaky. Social stability? Shaky. Racial harmony? Very shaky. Nuclear buildup? Shaky.

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‘There Is Only Us’

In an interview in United Airlines Hemisphere magazine, singer/songwriter and Rock and Roll Hall of Fame inductee, Bonnie Raitt, stated: “This time is the most fraught and worrisome in my lifetime. The polarization and the increased vitriol and the delusional misinformation and the lack of a responsible center, in journalism and in the culture and in politics, is a source of great stress and pain for me personally.” And when the interviewer asked her if she had any hope looking forward, she said: “we really gotta stop turning each other into the other side. I want to try to encourage whatever activities we can do and whatever coming together we can have that allows us to see the humanity in each other.”

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Looking for Jesus

In dramatic fashion, Pope Francis delivered what turned out to be his final address yesterday — his traditional Easter message from the Vatican — and promptly went home to be with the Lord earlier this morning. Following is a paragraph from that address I thought was particularly poignant today, as we think of how Easter plays out into the rest of the year.

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At the Foot of the Cross

The wounds on His hands bled slowly. Pressure from the weight of His body held back the flow. If there had been no other sounds that afternoon, it probably would have sounded like the slow, steady drip off the eaves of a mountain cabin on a damp, foggy night.

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The blood of bulls and goats and a Savior

Jesus Christ died a violent death. The Bible is a bloody book. This is not pleasant stuff to talk about, and yet I wonder how capable we are of grasping the meaning behind these powerful pictures without encountering their reality in some way.

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The Old Greenwich Cross

On a hill far away stood an old rugged cross

The emblem of suffering and shame

And I love that old cross where the dearest and best

For a world of lost sinners was slain

                      – George Bernard (1913)

On a hill called Calvary, two thousand years ago, the Son of God was nailed to a cross for the real sins of the world. There was nothing pretty about the Crucifixion. When stripped of the religious sentiment of two thousand years of symbolism and ornamentation it appears as a gruesome and incomprehensible execution of God’s most treasured human expression of Himself.

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