Wanted: More caffeinated Christians

Researchers at the University of Queensland in Australia have released a recent study showing that caffeine makes people more open to logical argument, even when it runs counter to their previously held opinions. The caffeine group, across the board, tested out as being consistently more open-minded than the decaf group. This would definitely lend new credibility to the belief that conversations over coffee are a good thing.

An open mind is necessary for any relationship to grow. You have to be open to another way of thinking to relate to someone, because we are all different – we have different backgrounds, different gifts, and we see things from different points of view. Lasting relationships grow out of accepting one another’s differences. We appreciate each other more through consensus than through conformity.

This kind of open-mindedness in relationships is important for more reasons than just our differences. It is important because we are always changing, and since we are all in process, we have to remain open to that process in each other. My road will not be yours; yours will not be mine, even if we walk together. God has different plans for each of us. Jesus Christ did not die to create clones. He died so He could fill each one of our unique natures with Himself.

And finally, part of who we are becoming involves those closest to us. We are not who we are in a vacuum. We are a product of the people we know and how we have grown together. We shape each other. When this aspect is strong, there is a healthy push and pull at work. “As iron sharpens iron, a friend sharpens a friend.” (Proverbs 27:17 NLT)

th-1Belief has commonly been associated with a closed mind. This is unfortunate because nothing could be further from the truth. Belief opens you up to God and gives you his Spirit to help reinterpret the world around you. Belief is all about discovery, and just as our relationships with each other are not static, neither is our relationship with God. We are constantly discovering more about God and his world, and we are constantly discovering more about ourselves and those around us.

All of this applies, across the board, to being a vital Christian in the marketplace. Being able to connect with others, looking for touchpoints of truth, putting ourselves in other people’s shoes, being able to come to where someone else is instead of always asking them to come to us, are all ways of establishing relationships with unbelievers

Unbelievers today are largely expecting our minds as Christians to already be made up. Let’s surprise them. When we show we are still seeking, still learning, still growing, we create a greater opportunity for the gospel of Jesus Christ. God is bigger than our differences, disagreements and misunderstandings. Our job is to build relationships with people so as to introduce them to Jesus Christ, not to get everyone to think just like we do.

I think it’s obvious, we need to get more Christians drinking coffee!

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Mixed messages

thThere is a bar in Laguna Beach, CA that becomes a celebrated biker hangout every Sunday afternoon. There is always a live band playing and rows of gleaming Harleys on either side of the street, with people inspecting them as if they were in a showroom.

The riders all leave their helmets out with their bikes, and I’ve found the helmets to be a study all their own. The most popular look like they are from World War I, with various kinds of rebel markings, and a few have little stickers that serve as a sort of biker bumper sticker. One I saw particularly caught my attention because it said, “JESUS LOVES YOU.”

Now I am aware that there are various biker ministries out there where committed followers ride for Christ and seek to spread the word about his grace and forgiveness. I have always loved this – the Gospel in a rebel context – being aware that the message of Christ is in some ways better suited there than it is in more respectable circles. You can’t read about Jesus without coming to the conclusion that he would be right at home with the biker crowd.

But as I got closer to the Jesus sticker, I noticed there was another message in much smaller print underneath the more visible “JESUS LOVES YOU.” It read: “I think you’re a jerk!” (That isn’t exactly what it said, but it will work for our purposes.)

At first, I was somewhat repulsed. Where I thought I had a Jesus biker, I actually had a form of sacrilege. But the more I thought about it, I realized there probably was more than a kernel of truth in this version of a familiar Christian message.

I can think of times when I might as well have been sporting a “JESUS LOVES YOU; I think you’re a jerk” sticker for all the thoughts I harbored toward the people to whom I was announcing His love. And, of a certainty, He does love them. The question is, do I?

“How can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?” wrote James (2:1), or in the words of John: “If anyone says, ‘I love God,’ yet hates his brother, he is a liar” (1 John 4:20).

It’s not enough just to announce the love of Jesus without loving the same people he loves. If “Jesus loves you” is going to be our message, we need to make sure that we do too.

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Waiting for Jesus

by Marti Fischer

thPeople are waiting for Jesus.
Jesus can be seen in us when we are unmasked.
We are unwilling to be unmasked over what people might see.
Jesus remains hidden.
People are still waiting for Jesus.

 

When we think our sins are less despicable than our neighbors, we are greatly deceiving ourselves, and worse, those around us. When we see our sins as mere flaws needing improvement, we are hiding behind a self-made mask that prevents onlookers from looking into the wicked sinner we truly are and finding Christ.

When we embrace the significance of the cross in our own lives, His glory is seen in contrast to the horribleness of our sin. Contrast being the key word. When we hide our sins, we are replacing the Lord with darkness while masquerading behind all the “right” things we do “for God.”

Something is wrong in the hiding and unbelievers know it even though they do not understand it. They are unconsciously waiting for us to recognize them in the mirror’s reflection of our own wretchedness that shows that we are no different; we are — both of us — nothing apart from the Lord.

Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. (2 Corinthians 3:13-18)

Why are we not dancing in the streets and shouting in celebration over such good news? The minute we turn to the Lord, the Spirit removes our mask. We clearly see how bloody our sins are, and we are set free, reflecting the Lord’s glory (and not our own) in everything we do. What liberty!

Turn. Turn. Turn to the Lord. Watch the mask fall away as the Spirit does His work.

Instantly, no longer hiding, our capacity for evil now disclosed, we no longer are afraid to see ourselves for who we really are, the good, the bad, and the ugly. And in the knowing, revealed by the Spirit, we are free to gladly accept whatever He gives.

People are waiting for Jesus. When they look to us, who will they find? Don’t keep them waiting. Turn to the Lord.th

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Good company

thIf there is anything we have in common with the people God used as reported in the pages of the Bible, it was that they were ordinary, fallible people like you and me. Kind of knocks out all of our excuses when you look at them altogether.

Have you ever wondered if God would ever use you?  I have.  My thoughts turn quickly to the many reasons why God shouldn’t have called me in the first place. But then God says in a laughing sort of manner, “Don’t worry. You’re in good company.”

Moses stuttered
David’s armor didn’t fit
John Mark went home
Timothy had ulcers
Hosea’s wife was a prostitute
Amos’ only training was in the school of fig-tree pruning
Jacob was a liar and a sneak
David had an affair
Samuel’s sons were undisciplined
Solomon was too rich
Abraham was too old
David was too young
Peter was afraid of death
Lazarus was dead
John was self-righteous
Naomi was a widow
Paul was a murderer
So was Moses
Jonah ran from God
Miriam was a gossip
Gideon and Thomas both doubted
Jeremiah was depressed and suicidal
Elijah was burned out
Job kept defending himself
Solomon was a womanizer
So was Samson
John the Baptist was a loudmouth
Martha was a worry-wart
Mary was lazy
Peter denied Christ
Noah got drunk
Did I mention that Moses had a short fuse?
So did Peter, Paul–well, lots of them did – as do I.

First you wonder why God picked these people. After you get familiar with all their stories, you finally come to it that these were the only people He had to work with. Nothing’s changed. People are still the same, and so is God.

The issue was never their righteousness; it was their availability.

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Chasing the Wild Goose

by Marti Fischer

[The “Wild Goose” is the name in Celtic Christianity for the Holy Spirit, the person of the Trinity which is the indwelling Spirit, the immanence of the divine in the real world. The Wild Goose is the balance and compliment to the transcendent God-the-Father. The Holy Spirit is the fire of inspiration, the creative power of love, the source and sustainer of community, the untamable wildness of hope. When we go on a “wild goose chase,” we can feel that we’re going in circles, spiraling silly around that which is elusive and mysterious. To follow the Holy Spirit alone we might experience great loneliness. To give chase with another as different from you as you are from me, is the greatest Love that I believe we will ever know on this earth.]

Wild Goose

Perhaps we should consider adopting the image of the Wild Goose when we recognize that in the current climate of religious, social and political cynicism, embracing the creative and open nature of the Holy Spirit is perhaps our greatest asset for rebuilding and strengthening our relationships with each other and with our enemies.

Why use the image of the Wild Goose? To begin with, wild geese aren’t controllable. You can’t restrain a wild goose and bend it to your will. They are raucous and loud. Unlike the sweet and calming cooing of a dove, a goose’s honk is strong, challenging, strident and unnerving – and just a bit scary. In much the same way the Spirit of God can be demanding and unsettling. Think about the story of Pentecost and the impression the disciples made on the crowd. People thought they were drunk and disorderly! Its one thing for a gentle dove to descend peacefully on Jesus – it’s something altogether different when the Spirit descends like a wild, noisy goose!

Of course to chase the Wild Goose, our boundaries will be tested, and, of course, we cannot chase the Wild Goose while insisting on staying within what is comfortable.

But think of it this way: If we do not chase the Wild Goose we will never cross paths with other Wild Goose chasers whom we will embrace – people who look, smell, think, and act differently. And think about all the new conversations and the new relationships we will have with people who have yet to be personally introduced to the Wild Goose.

Before being accused as either ‘progressive’ or ‘reformist’ (and whatever is considered the ‘right’ way as a progressive or a reformist), let’s ask this: Is Christ really all about the ‘insiders’ and the ‘outsiders?’ Since Christ transforms himself through us, don’t you think most categories of rightness and wrongness take second place?

Isn’t this what it is all about – this all-surpassing power of God through us – the sometimes willing containers and sometimes in-spite-of-ourselves containers of the Holy Spirit (2 Corinthians 4:7)?  Even though we haven’t had a hand in its creation, we are the containers or connectors of His light. But where does the light shine through – our pores?

The light shines through the holes in our hearts. Holes created by our failures. Holes ripped open after all the times we tripped over our fallen humanity. Holes in our hearts resulting from reprehensible, worthless, and rotten sins. Holes resulting from me trying to be godly without God. Holes rising from the many times I hid out of fear instead of trusting the Lord that He would show up if I did.

The moment we accept that there is nothing from us and everything from God is the moment we will embrace the significance of the cross in our own lives. His glory will be seen to be in contrast to the horribleness of our sin and the intimidation of our greatest weaknesses.

The more aware of we are of how fallen we are, the more we will be aware of the number of holes in our heart. The more we are aware of the holes in our heart, the more we will be aware of His light shining through us. The more daring we are about the reckless abandonment of living with “everything from God and nothing from me,” the more you simply must join us in chasing the Wild Goose!

Are you ready to  follow the Wild Goose? Are you willing to bring someone as needy as yourself along with you?

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Getting along without that ‘good Christian person’ thing

thToday, and over the next few days, I’m going to explore with Marti’s help, some of the ramifications of a very destructive belief system that most Christians partake in without ever knowing it. It’s destructive because it sets them apart from others and apart from that which can ultimately set them free. Marti is the one to talk about this because she has, for the most part, operated without being influenced by it. She never has been far enough inside as a cultural Christian to pick up all the unnecessary baggage that gets attached to those, like me, who have grown up inside the evangelical Christian cocoon. Marti is simply and beautifully conscious of nothing but herself and other sinners. That’s it. For her there is no alternative breed of “good Christian person” to contend with.  For something that only exists in the mind, it is a very powerful image.

Sometimes I wish we could just kill and bury forever that good Christian person, because that good Christian person is me, and I’m so good at being that person that I don’t even know when I’m doing it, and if I don’t know when I’m doing it, I don’t know who I am.

Marti only sees people who are sinners like her. She doesn’t see insiders or outsiders, “us” or “them,” she only sees sinners like her for whom Christ died.

Everyone recognizes their own wretchedness.

“There are many people in the world who are very familiar with their dreadful sins,” she writes, “grieving in the consequences. Yet, I want you to think about why we tend to refer to others instead of ourselves when describing reprehensible, worthless, and rotten sin as juxtaposed against our minor imperfections, mistakes and errors in judgment? Why are we so quick to acknowledge the horrific behavior of others but rarely speak openly about what we hide behind in our well played performances?

“We need to take note that when we think our sins are less despicable than our neighbors’, we are greatly deceiving ourselves, and worse, those around us. When we see our sins as mere flaws needing improvement, we are hiding behind a self-made mask that prevents onlookers from looking into the wicked sinner we truly are, and from seeing and knowing that which can set us both free if there were nothing separating us.

“When we embrace the significance of the cross in our own lives, and for all people, His glory is seen in contrast to the horribleness of our sin. Contrast being the key word. When we hide our sins, we are replacing the Lord with the darkness of masquerading all the ‘right’ things we do ‘for God’ but nothing ‘through God.’

“Something is wrong in the hiding and others know it but don’t understand it. Yet they wait for us to recognize them in our mirror’s reflection of wretchedness, revealing that we are no different. We both are nothing apart from the Lord. It’s a good place to begin, and never leave.”

It truly does simplify the picture doesn’t it? There’s just you and me and a bunch of other sinners out there, and the Christ who died for us all. I think we could get along fine without that good Christian person, whoever that is.

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A few words

Marti with a few words for John.

Marti with a few words for John.

Marti had a few words with me after Friday’s Catch.

My wife is especially sensitive towards those who want to follow Christ and yet feel judged by Christians. She’s this way because she has felt, most of her life like she is on the outside of the circles most Christians run in. She’s much more comfortable around non-Christians. So when I quoted a passage on Friday that seems to be telling Christians to judge each other (1 Corinthians 5:9-13) — even expel certain individuals from the fellowship — without explaining what that meant, she was a little concerned. The lion picture here captures pretty well the nature of her comments to me when she read the Catch this weekend. I got an earful.

The problem here is that I come from a wholly different perspective, having been on the inside all my life. I feel comfortable around Christians and intimidated around non-Christians. The danger from my perspective is the tendency to make a big deal about the sins of everyone but myself, and the most ready supply of these sinners are those outside the Church. That is why this passage always jumped out at me in particular because it turns the table on that kind of thinking. It also runs against the Christian tradition of not associating with bad people by pointing out that you would have to leave the world if you were really going to do that.

Here’s the point: bad people are everywhere. Sinners are on both sides of the fence. The people who make up those inside and outside the church are all sinners, and Christians, of all people, should know that. Christians should be struggling with their own sin in some form every day. Church should be more like sinners anonymous meetings — always reminding Christians of why they need to be saved and helping them to overcome their tendencies to sin. This would eliminate any tendency to judge those outside. But it should also keep us from judging those inside as well.

The judgment Paul appears to be condoning here is not the arbitrary judgment of some Christians by other Christians; it is the exercise of Church discipline towards someone who is harming the church by living in a state of immorality without any attempt to do anything about it. The person Paul had little sympathy for in this passage is the so-called Christian who apparently has no struggle with their sin. They don’t appear to have a working conscience that tells them what they are doing is wrong. The expulsion he is suggesting here is a serious matter, and other passages indicate how this is to be handled only by the elders of the church, and only after numerous attempts at confrontation have proven unfruitful.

This continues to be the Gospel of Welcome, and the only one who wouldn’t be welcome is the one who doesn’t want to be — someone who thinks, for one reason or another, that they do not need it.

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The Immoral Majority

imagesI wrote to you in my letter not to associate with sexually immoral people— not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. “Expel the wicked person from among you.” (1 Corinthians 5:9-13)

These are indeed harsh words but they reveal a kind of reversal that has taken place in the last few decades in the church. Notice who Paul is hard on here — those inside the church. You rarely see this kind of strict judgment taking place inside the church today. It’s much more popular to spot the immorality of those outside than those inside, and yet the apostle Paul is asking us to do the opposite. Be hard on ourselves and easy on them.

Why would you be surprised when unbelievers are immoral, greedy, swindlers, idolaters and drunkards? Why would you expect anything else? And isn’t it interesting that Paul assumes we will be associating with people like this if we are in the world? Otherwise “you would have to leave this world.” It’s almost comical. And what is our attitude supposed to be towards all this immorality, idolatry and drunkenness? Non-judgment. Not our business. Leave that to the Lord. If you’re itching to judge, judge yourselves; don’t judge the world, because you’re no different.

Over the last 30 years, Christians have gained the reputation of being concerned about everyone’s morality but their own. If we were all worked up over our own sin and on our knees before the Lord instead of marching and boycotting everyone else’s, it would have been a lot better for the gospel. What went on was a violation of this instruction by Paul to be hard on insiders, not outsiders.

So what are we to do? Embrace your own sin, confess it, bring it before the Lord and other believers to be forgiven, cleansed and made whole, and then turn and embrace the sinners around you in the same way. There is and never was a moral majority because there is none righteous, no not one. We are all shut up in unrighteousness so that God’s grace can be given to us all. We are all on the same level. We are all sinners so we can all be saved. Sounds like Good News to me.

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Late arrival

thSorry about the late arrival of the Catch today, but you are glad you didn’t get the first version. I was about to send it out when I thought it might be good to run it by Marti. (If ever this seems like a good idea, it’s usually because I have some subliminal doubts I am unwilling to uncover and know she will have no problem digging them up. Sure enough…)

The Catch I began was in reaction to some concerns one of our readers had from yesterday’s Catch about listening to people’s stories: “It seems to me that most people are not concerned about their ‘sins,’ but simply want to do their thing without harming anyone else. So … if that’s true then what will lead them to want to put on the parachute of salvation? They think we use religion as a crutch. They don’t need religion because they are doing good more than those that go to church. How do we witness if we are simply passive? On the other hand I truly believe no one cares what you believe until they know you care. See my conundrum?”

I began by trying to answer each of these issues until I realized I was not solving the problem. The answer does not lie in solving each of these problems, but in finding a completely different perspective that make these issues irrelevant.

When it comes down to it, you really only need to know two things when you are in the marketplace.

You are “them.” (“They” are us.) Connect. Enter in. Climb in the other person’s shoes. This is not a tactic. It is not strategic witnessing. It is not a means to an end. It is the end; the end is loving your neighbor as you love yourself. Of course you will need to get out of yourself to do this. Out of yourself, and into the Spirit.

Which is the second thing. Be in the Spirit when you are in the world. Being led of the Spirit answers every question that comes up. The Spirit shows you what to say and when to say it. It sees around corners; it knows what’s under and behind the questions; it interprets the heart. When you are in the Spirit, tactics and strategies fly out the window.

Here’s how you know you are not in the Spirit: you are by yourself, aware of yourself, wondering what to do with yourself. Here’s how you know you are in the Spirit: You are into the other person — enjoying them, laughing or crying with them, feeling their pain, hearing their heartbeat, and not even aware of your own needs, like Jesus was with the Samaritan woman. The disciples had brought him food from town and were urging Him to eat. He was too taken up with what the Father was doing in and through Him at the time to give even a glancing thought to His human hunger. “I have food to eat that you know nothing about” (John 4:32) He said.

Our reader’s most poignant question was, “How do we witness if we are simply passive?” Excellent question. The answer is: We don’t.

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Every face has a story

th-2As a career Christian, there was an important aspect to the Christian life that was always a big part of our faith — at least, it was supposed to be. Most of us, however, experienced a good deal of guilt and apprehension about it, mostly because we were not doing anything about it aside from being forced into it periodically. I’m talking about what was commonly called “witnessing.” Witnessing was sharing your faith with others who were not Christians, to the end that they might want to become a Christian, too. Witnessing was right up there with reading your Bible, praying, and going to church, as the Big Four every Christian had to do.

It is surprising to me how much of these attitudes (guilt and apprehension) are still alive today. I spoke last weekend to a group of college students and adults who exhibited similar fears and hang-ups about sharing their faith with others. So I surprised them by telling them not to witness. “Whatever you do,” I said, “don’t witness. Don’t save anyone.” Instead I held up the program that carried a saying for the day — “Every face has a story” — and told them that instead of witnessing, I wanted them to do something they’ve loved to do ever since they were little children. Listen to stories. That’s it.

Hear the story, fall in love with the teller of the story (this won’t be hard to do), and the Holy Spirit will do the rest. That’s my take on witnessing.

A lot happens when you listen to someone’s story. You get to know them and appreciate them; and when you truly hear someone’s story, and they know they were heard, that says that you care enough to listen. And that says a lot. It’s the way a relationship is born, and as in any relationship, at the right time, you will tell your story, too.

“Tell me your story.” It’s such a simple thing that can go a long, long way. I can’t think of anyone who wouldn’t want to tell his or her story to someone who truly wants to hear it.

But you’d better get busy. There are lots of stories out there waiting to be heard. So many stories! So little time!

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