The theological conundrum of good people

th-2Here’s a question for you today: “How come there are so many darn good people out there who don’t know Jesus?”

This question actually trips up some Christians because they live with a Christian worldview that says all Christians are good people and all non-Christians are bad; that’s why they need Jesus. Running into non-Christians who are really good people can play havoc with some Christians’ theology.

A friend of ours – a Christian in the latter stages of terminal cancer who is now in heaven – made the following observations.

“Okay, I have lung cancer,” she wrote, “but I can deal with that. Oops, swollen lymph nodes… okay, can deal with that. Six spots on ribs – both sides – well that took several days, but I am dealing with it. Maybe I can live 15 years on chemo. I learned recently of a person with home chemo: You just hook up a fanny pack I.V. and do it yourself.”

As you can see, her sense of humor was still in tact at this point.

“A friend drove three hours to pray with me wearing a Beatles ‘Let It Be’ T-shirt for my amusement. I have often questioned negative Christians; our joy should be full. I never want to be less than joyful; I want to be crazy and creative like my friend in the Beatles T-shirt.” I like that, don’t you?

And then she wrote, “I am most touched by my heathen friends. Here’s a question to chew on: Where does their power to love come from? I mean, we Christians have trouble serving and we have a source! Twice this week my gay friend, Doug, an outspoken non-Christian, has pulled up in a heated SUV at 5:30 a.m. to drive me for tests (and that is but one story). Where does his power to serve come from?”

Here is my attempt at some answers:

1) Everyone still shares the image of God, though fallen.

2) Could it be that without God to hold onto, tangible relationships become more important (it’s all you have)?

3) There is good in everyone. Our ancestors ate of the tree of the knowledge of good and evil, so we all know both (though we don’t always do both).

4) I do think that often good, caring behavior from non-Christians is because they are in the process of coming to Christ; they would recognize Jesus if they really saw Him in us.

5) As Christians we are so busy trying to please God that we miss letting God love through us. We major on the minors and miss what’s important.

6) Though love is of God, He doesn’t keep it all to Himself. In fact, to truly love is to encounter God often without knowing it.

7) We base our Christianity on morality and not grace. I think we’re all going to be pretty shocked to find out who’s in heaven (and who’s not).

Actually a good dose of exemplary non-Christians can go a long way toward getting someone’s theology back on track. It’s all about being saved, not about being good.

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When the gospel happens

th-1Sister Helen Prejean, author of Dead Man Walking whose story was dramatized in the movie by the same title is a short, spunky woman with a passion for justice and a story of how God dragged her into a life-changing relationship with a prisoner on death row. She tells the story of how one of her colleagues encouraged her to write a letter to a prisoner, which she did, thinking little of it. Then she went on to explain how that letter had altered the course of her life. She put it in the simplest terms: he wrote back, they developed a relationship, and the gospel of Jesus happened.

I was immediately captivated by the simple thought that our relationships are the place where the gospel of Jesus happens. I believe this is true, and I believe it can happen in many different ways and on many different levels.

When does the gospel of Jesus happen? Any time someone is affirmed, any time value is attributed to a human being, any time forgiveness is extended, any time love is spoken, any time you remove a speck from someone else’s eye because you just had a log taken out of your own, any time patience wins out, any time justice is done, any time the hungry are fed, the naked are clothed, and the good news is preached to the poor. Any time someone writes back.

In the case of Sister Prejean, the gospel of Jesus started with an introduction and saved a man for eternity, setting her on a course to reach many others is similar circumstances.

It’s an active gospel. It happened a couple thousand years ago. It will happen today thousands of times. Be a part of it. Be looking for how and with whom the gospel of Jesus might happen in your life today. Someone is waiting.

He wrote back, they developed a relationship, and the gospel of Jesus happened. What else is there?

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Up and out

th-3Your mission today (should you choose to accept it) is to get yourself up out of bed and throw yourself out into the world. That’s right: Get up and get out.

My, how daring we are! Well, yes, when you consider how dangerous a place the world is, and how inadequate we feel when we try to make a difference in it. But just read this: “For we are to God the aroma of Christ among those who are being saved and those who are perishing. To the one we are the smell of death; to the other the fragrance of life. And who is equal to such a task?” (2 Corinthians 2:15-16 NIV)

Now there is a picture: You and me affecting people, churning up reactions as varied as life and death by our mere presence. It’s no surprise Paul would wonder, in the next breath, who, if any, might be equal to this task. It’s a rhetorical question that he intends to answer, and he does in the next chapter. “Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God who has made us adequate ….” (2 Corinthians 3:5-6 NIV) In other words, we aren’t adequate, but we are. We aren’t adequate in ourselves, but we are in Christ, and we find this out when we jump into the world, believing.

By believing, you are taking the particular characteristics of a believer (a person in whom God’s presence is a factor) out into the world, and by nature of your presence in the world and the presence of Christ in your life, you will make a difference. So, you see, it is all about literally throwing yourself out there and trusting that God shows up when you do, even when you don’t exactly know what’s going to happen next, you only know you’ll be ready when it does by nature of the Spirit of God in you. How about that for living dangerously?

As a friend of mine said once, almost nonchalantly, a true Christian is choosing the most dangerous occupation in the world. I think he’s right, not only because Satan is alive and well on planet earth working to discredit those who believe, but because God likes us living on the edge in believing him. I really don’t think faith is mainstream. I don’t think it gets the popular vote. Real faith does not win mass-market appeal. True faith is a challenge of wits. It’s the mover and shaker of the status quo. Faith kicks us out of our safety net and into the world. If nothing’s on the line, then there’s no faith required. That’s dangerous, but all the more exhilarating when God shows up and shows himself to be true to his promises.

So get up and get out. It’s the only way to truly find out!

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Make someone’s day

Here are some questions to mull over and then hopefully do something about.

How are we as Christians making the world a better place for people who aren’t Christians to live in? Are we improving the lives of those around us? Are we adding to someone’s day or taking away from it? Can you honestly say that the world around you is a better place because you are in it?

Are you making a contribution in the neighborhood? Are you bringing people together? Did you smile for someone today? Did you notice someone?

Did you ask someone to tell you about their hopes and dreams? Did you ask them about their kids, and did you listen when they told you? Did you try to find out about someone just to find out, not to get somewhere or do anything with the information?

th-1Summer is here. It’s going to get warmer. How about organizing a block party with all the neighbors? Or just invite someone over.

Is the P.T.A. asking for help? Does your summer school teacher need volunteers to drive on that field trip? Will the soccer team need a parent manager next fall?

And what about the Chamber of Commerce? Are you a member? Or the library? Or the soup kitchen (no, not the one the church is sponsoring but the one the community set up)?

Got an extra ticket to the ball game? How about taking the guy across the street instead of your best Christian buddy?

What are you doing right now? Can you make someone’s day?

Do you know Jesus? Do you want others to know Him too? A good place to begin would be to make someone happy that they know you.

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Soul on ice

th-8I’ll always remember Chandler’s first fish. He was barely Kindergarten age and we had ended up with an empty campsite all to ourselves — an all-around great experience that included catching his first fish. It was a nice fat rainbow trout that would have cooked up beautifully had we kept it.

Now the whole time leading up to this moment, he had talked of nothing but bringing a couple fish home for dinner, and yet the one thing Chandler hadn’t counted on was the fact that eating a fish means it has to die first. There was no way he could have been prepared for the reality of seeing a fish flop around gasping for water. I even had it on ice for a moment when Chandler announced he didn’t want to take it home; he wanted to put it back in the water. So I quickly threw it back in, and for a moment it floated upside down, and then flipped itself over and swam away.

I remember reflecting on how somewhere in that river there was a very lucky rainbow trout that has seen the inside of an ice chest and lived to tell about it.

When Jesus told Peter he was going to fish for men instead of fish, His disciples were used to a different style of fishing. They primarily used nets to capture a number of fish and gather them in. Baiting a fish, deceiving it, hooking it, reeling it in, grasping it in your hands, pulling out the hook and throwing it in an ice chest were not a part of a fish’s reality at the time.

I wonder how many people out there have been hooked by a Christian, reeled in, put on ice, and still managed to escape and are swimming around in the world with a bad experience to tell about. We need to be sensitive to those who may have been the target of someone’s witnessing campaign that did not come with the gentleness, love and respect that should underlie any missionary effort. Part of our mission among those who are not Christians may include undoing mistakes that have gone before.

Remember, Jesus was talking about gathering in a “catch.” To do so, you throw your net in the water, hope and pray for fish, and pull it up. It’s really up to God to put the fish there, as He did for Peter before Peter even met Him. We throw out the truth and gather in those who respond. There may be one or none. There may be more than we can haul in. No hooks, lines or sinkers. Just the truth.

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The undeniable power of who you are

th-6I sat next to a Jewish woman once at a public school function and when she found out I was a Christian, she had a question all ready for me.

“Maybe you can explain this,” she said. “A young man came to my door recently. He was a college student painting houses. My house needed painting so I took his card. When I asked him about the fish symbol I noticed on the card, he smiled and said, ‘Oh, I’m a Christian painter!’ Now what do you suppose he meant by that?”

I laughed and told her I really didn’t know except that he was a Christian who was trying to make some money painting houses.

When it comes to our place in the world, it’s much better to be a Christian than to be a Christian something-or-other. In other words, stay away from using “Christian” as an adjective. No one knows what a Christian painter is anyway. Even Christians don’t know; we just think we do because we use these terms all the time.

I asked the woman how she responded to his comment about being a Christian painter and she said, “Oh, I just asked him if he could paint!”

I like this woman. It’s really simple isn’t it? It makes no difference to her if he was a Christian painter or a Muslim painter or a Buddhist painter…she only wanted to know if he could paint her house. There’s a lesson here.

When it comes to our work in the world, our work comes first. The young painter, as well-meaning and as passionate about Christ as I’m sure he was, got his witness too far out in front of him. His witness is to do a good job as a Christian. How we do our job is not a means to a witness, it is our witness.

In the marketplace no one cares if you are a Christian. They just want to know: Can you paint? Can you compute? Can you run a company? Can you market this product? Can you manage this store? Can you operate this cash register and smile at all my customers? Once you prove yourself as having integrity and value to your employer, then the fact that you are a Christian will mean something.

People have so many religious preconceptions today. To announce your allegiance up front means you will have to fight through all those preconceptions just to be heard; and even then, the stereotype is hard to shake. If you establish credibility on other levels first, you can clear the deck of all that other stuff. Then you might have a better chance of getting someone to consider what it really means to be a Christian.

In the end, what you claim to be is nothing compared to who you are.

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Coming alongside

th-5I am normally not a fan of ten steps to this or five ways to do that, but I recently came up with these six things to remember about being a marketplace Christian. Think of them not as steps to get somewhere, but as ways to think which might be different than what’s gone before.

1. Assume everyone is searching for God. Why? Because everyone is. We were created this way. God has purposely frustrated humanity by creating us with eternity in our hearts, yet with an inability to fathom what that is or what it means (Ecclesiastes 3:10-11). He has done this so that we might reach out for him and find him though He is not far from any of us for in Him we live and move and have our being (Acts 17:27-28).

2. Come alongside. This is really the crux of it all. Just walk alongside people and enter into their lives. Listen. Talk. Laugh. Cry. Find out where you can contribute and what you can learn. There’s something to give and something to receive in every relationship.

3. Point. You don’t tell someone what the truth is; you point to it. “There it is over there,” or “Here it is in my life.” This is why we need to learn to identify truth in the context of the world around us. Truth isn’t religious. You don’t have to get into a certain posture to see it. It’s not something that hasn’t been there all along.

4. Find out what people already know before you set out to tell them anything. Don’t ever think you have to clear the table and start over. This is why it’s so important to listen first. Find out what’s already on the table that you can use.

5. You don’t have to tell everything you know. Just the next thing.

6. You don’t have to correct everything someone says that is wrong. You are not the protector and defender of truth. You don’t have to decide where to draw the line. You don’t even have to be concerned if someone may be walking away with the wrong idea. You are not that smart anyway because you don’t know what’s in someone’s head. As long as they have something to think about, that’s a good thing.

And now here’s the one final thing that makes all this possible. It is the most important of all. (This is the one thing that makes all six of these make sense.) We don’t save anybody, convince anybody, “win” anybody to Christ or close the deal. All that is God’s business. The Holy Spirit is doing this all on His own terms and timetable. We are not salesmen, marketing reps, counselors or prosecutors. We are just friends who come alongside. And that’s a big deal.
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Shoeshine man

th-4When it comes to serving one another, think of yourself as the shoeshine man.

We’ve all seen these guys in airports, train stations and downtown next to the newsstand. Their workplace usually consists of two or three elevated chairs on a platform so they can work at a comfortable level. The most upscale stations have plush leather-covered stuffed chairs and brass stands for your feet that put your shoes out where the shiner can work around them easily. Shining shoes is a servant’s position that bears images of a happy-go-lucky soul, snapping his polishing cloth over shiny wing tips while cracking jokes or singing along with the radio.

A successful businessman, of course, would identify with the guy on the throne, never the one shining shoes. And yet, were Jesus here today, He would point to the shoeshine man as being the one to emulate. It’s the closest thing in our society to what Jesus did when he washed the disciples feet, and then He told them to go and do the same. He lowered Himself to a servant’s status, and then proceeded to meet the needs of those around Him.

Serving others begins with how I see myself. Paul said, “So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s secrets” (1 Corinthians 4:1 NLT). “Mere servants.” I can’t serve without first seeing myself as a servant. If being a shoeshine man seems too demeaning, I may need to rethink my calling and purpose in life, because a big part of that purpose is to serve others instead of being served.

Servants always look up to those around them. That’s the other part of this image that works with Christ’s foot-washing example. This whole arrangement puts me down and the other person up. For the shoeshine man, the customer is the V.I.P. The customer is on the throne in the plush seat.

My purpose as a follower of Christ is to put others on the throne instead of insisting on being there myself. I don’t know about you, but for me, this is a radical redistribution of power and position.

So remember today, you’re a servant. You don’t need recognition — you don’t need attention — because it’s not about you… or me… it’s about the people we serve. And when we forget… just remember the shoeshine man.

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‘Worldly’ Christians

th-8One of the most well-known Bible stories — right up there with David and Goliath and Jonah and the whale — is the story of Daniel in the lion’s den. It’s the story of how Daniel gained favor within the upper echelons of the Babylonian Empire during a time when the Jewish nation was disbanded and in exile in that state. Like Joseph, who rose to a place of prominence in Egypt, God blessed Daniel and his three Jewish friends with him, and gave them favor and responsibility in the king’s court. The king was so fond of Daniel that he was distraught over having to punish him due to his refusal to bow to the Babylonian god. Daniel’s usefulness to the king made his refusal to bow even more stunning.

Our mark as Christians in the world will be more compelling and effective the more useful we are to society. Lined up against society and locked in a culture war that sets us apart, makes us that much easier to dismiss along with our beliefs. But as Christians who are contributors to the social fabric, we become an asset the community, making our faith that much more winsome. At least our faith stands a better chance of being rejected for what it truly is rather than for other reasons.

The biblical account says, “God gave [Daniel and his three friends] knowledge and understanding of all kinds of literature and learning… In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom’ (Daniel 1:17, 20). In other words, they knew everything their contemporaries knew, and then some.

They knew more about Babylon than Babylonians, and remarkably, God gave them that kind of knowledge. God wants us to be fully informed about the world we live in — its culture, history, philosophy, science and its religions. That knowledge becomes an important part of how He wants to use us in the world.

Daniel served the king short of bowing to him. He refused to give him honor due only to God, but he gave him all the respect due a king. Likewise, we need to take the high road in our neighborhoods and communities and not get locked into mud wrestling over differing values and mores. Respecting others goes hand in hand with the gospel message. Our neighbors deserve both.

“Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.” (1 Peter 3:15-16)

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An unMissionary on a mission

th-7You are where you are for a reason. Your vocation, your neighbors, your community and your many associations are a world you inhabit to which you were sent. Every one of us has a sphere of influence that involves at least one other person and that makes us eternally significant.

If you ever heard about God sending people to the mission field and assumed everyone like you who didn’t go are somehow without a mission, you assumed wrong. In terms of mission, there is no difference between you and me and Joe Missionary heading out to some South American jungle. In fact, in most environments we can accomplish more than a missionary can because people see a missionary coming and say, “Look, here comes a missionary!” and whatever they think of missionaries is immediately predisposed upon you regardless of who you are. People also excuse a missionary’s faith because that is what missionaries are supposed to have. They probably wouldn’t ask a missionary a whole lot of questions about their faith unless they were really seeking God.

I guess I’m thinking about all the people, who, for whatever reason, are not seeking God, but who might be interested in meeting Him if they knew He wasn’t part of a missionary’s agenda.

Contrast this to being just a regular guy. See, if you are just a regular guy, someone might say, “Look here comes a regular guy,” and treat you like they would anyone else. There are no expectations or predispositions. They see you like a normal person (which you are) and they may not be expecting you to have a strong faith in Christ (which you do), so when you end up having one and they already like you and respect you, they will have to give credence at some level to what you have to say, even if they were already predisposed in some way against that belief.

Don’t get this wrong either. We are not surreptitious. We are not stealth bombers slipping in under the radar and waiting for the proper moment to drop our bombs on people; we are simply people with a mission who do not broadcast it. Our mission, anyway, is not offensive. It is ultimately to love people and tell them what Jesus means to us, when given the opportunity. Some people will find Jesus offensive no matter what we do, but if we have their respect and they are still offended, we will know for sure about the offense. I think it is probably safe to say that more people today are offended by Christians and/or Christianity than they are by Christ.

More people need to have the opportunity to be introduced to Christ, and who, but you, could have a better chance to give them that opportunity, since you are an unMissionary on a mission?

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