A big pot of soup for a lot of people

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How does one become grateful after sleeping under a blanket of stars for a number of years? One member of the Catch will tell you. She is a benefactor of your gracious contributions to the Catch Ministry. She is filled with gratitude for the first front door key in a very long time to a safe place that offers a roof over her head.  While wanting to give back to you, she has come to understand she can multiply your gift by giving to those around her who need what she has. And what does she have?

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Silent night, wholly night

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How silently, how silently, the wondrous gift is given

So God imparts to human hearts the blessings of His heaven

No ear may hear His coming, but in this world of sin

Where meek souls will receive Him still, the dear Christ enters in

Jesus was born into straw poverty on a silent night because that’s the way He continues to come into the world. He quietly steals His way into the straw poverty of our hearts — no fanfare — only angels notice and sing. (The Bible says the angels make a pretty big deal of it when even one sinner comes to Christ, but, of course, we don’t hear that celebration.)

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He Wants Us to Go Where?

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by John Shirk

I wasn’t the first person to learn that you can’t follow Jesus and follow the plan. In the gospels Jesus told twelve me to “Follow me.” I’m sure they had plans as well. Some were successful fishermen. They probably planned to continue plying their trade on the Sea of Galilee and making a comfortable living for their families.

Whatever their plans, they left them behind to follow a homeless man with nowhere to lay His head. Continue reading

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My Big Plans

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by John Shirk

When I was young I chose to follow Jesus, and began making plans.

And my plans were good.

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Becoming Like Jesus Is Countercultural

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by Wayne Bridegroom

You are all aware that John and Marti are at an intensive 6 day seminar so John Shirk and I (Wayne) are filling in. Please keep them in your daily prayers: that our Lord would give them greater and greater insight into how the Catch community can become “Jesus with skin on” in a world fraught with ugly clashes. In last Friday’s Catch John shared some really relevant insight into this issue by calling us to be counter cultural:

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Countercultural faith

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One of the greatest injustices we do to our young people is to ask them to be conservative. Christianity is not conservative, but revolutionary. – Francis Schaeffer

You have been strategically placed right where you are for one reason: to bring the kingdom of God to your corner of the world. It matters not where that is; it matters that you are there and you are intentional about being a carrier of Christ and a spreader of the gospel of welcome — grace turned outward — to everyone, everywhere. And if you’re not sure what that is, stick with us; we’re learning together.

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Jesus was a Capricorn

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Jesus was a Capricorn

He ate organic food

He believed in love and peace

And never wore no shoes

Long hair, beard and sandals

And a funky bunch of friends

Reckon we’d just nail him up

If he came down again

 

‘Cause everybody’s gotta have somebody to look down on

Prove they can be better than at any time they choose

Someone doin’ somethin’ dirty decent folks can frown on

If you can’t find nobody else, then help yourself to me

 

Eggheads fussin’ rednecks cussin’

Hippies for their hair 

Others laugh at straights who laugh at

Freaks who laugh at squares

Some folks hate the Whites

Who hate the Blacks who hate the Klan

Most of us hate anything that

We don’t understand

                  – Kris Kristofferson

Counterculture: A subculture whose values and norms of behavior deviate from those of mainstream society.

Jesus was countercultural. And because He lives today through the lives of those who follow Him, you could therefore say that Jesus is countercultural. His message was, is, and always will be counter to the prevailing mainstream society. This is largely because what He represents and asks of us goes counter to human nature. This is not true just for certain people; it’s true for all of us with maybe one exception. The poorest of the poor may get it right away, after all they are the ones Jesus says are blessed.

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John Wayne and the Sermon on the Mount

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Those who are indwelled by and dependent upon the Spirit of Jesus are humble and self-effacing. They are deeply touched by the weakness and suffering of others. They are gentle and kind. They long for goodness in themselves and in others. They are merciful to those that struggle and fail. They are single-minded in their love for Jesus. They are peaceful and leave behind a legacy of peace. They are kind to those that ill-use them, returning good for evil. – David Roper

This description of a Christian based on the teaching of Jesus from the opening of the Sermon on the Mount starting in Matthew 5, should be a common, well-known description of a Christian by now — a couple of centuries after it was delivered. We should have this down pat. People should see someone like this and immediately recognize a Christian. The fact that this is clearly not true is an indication that other factors contribute to modern Christianity and the attitudes of Christians besides the scriptures, and more importantly, the words and example of Jesus.

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Lessons of love

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Today’s Catch borrows from an article yesterday in the Los Angeles Times titled, “Lessons of love from my Palestinian Refugee parents,” written by Ghassan Bisharat, a Palestinian American who is a retired assistant professor of political science at Cal State Los Angeles and a former high school social science teacher.

In it he talks about how he and his family when he was growing up were displaced by the advancing Israeli army in 1948 that destroyed their town of Ma’Alool and drove them to seek a new home in nearby Nazareth where his father was able to set up his cobbler business in a small shop he rented there. His father would remind him to take note of the people who would pass by in the marketplace: Arabs, Jews, Christians and Muslims. “I was not blind to the second-class nature of my existence in Nazareth,” he writes, “but my parents made sure to lead by example.”

One of those examples was how his father would tell him to help the elderly women carry their groceries from the nearby market to their homes or the bus stop that would take them home. He dutifully obeyed until his father told him to do the same for and elderly Jewish woman. At that he protested over why he should help someone whose people had destroyed their village and displaced them. His father’s answer? “You do not know, and neither do I, what her reasons for being here in Palestine are. But helping elderly women is in our blood, and you will go and ask her if she needs your assistance.” So he did, and each time he did, the woman would call to him from the bus window saying “Thank you,” in Hebrew, and he would respond, “Thank you,” in Arabic.

And then there was the cold December evening when a screech of tires arrested the attention of his mother and she asked him to go see what was going on. He came back and reported that an Israeli jeep with a bunch of soldiers was at the top of the street. “How many soldiers are in the jeep?” his mother asked. “Four or six,” he replied. He writes that his mother then went into the kitchen and came back minutes later with a tray holding six cups of steaming hot tea that she wanted him to take to the soldiers. He furiously refused. “Those soldiers destroyed our village.” Ghassan writes that he has never forgotten her response. “I am a mother, and I know that the mothers of those soldiers are wondering if their sons and daughters are having something warm to drink on such a freezing night. That is what all mothers think about all over the world: the well-being of their children. Take these teacups to them right now.”

The writer revealed that it was a lesson taught but not learned until later in his life, because, regretfully, he never took the tea to those soldiers. He dumped it in the street and returned the empty cups to his mother admitting it was the first time he lied to his mother.

Now he gets it. Speaking of his parents, he writes, “It took me all that time to realize they held more wisdom than any book I read on my way to my PhD. . . . Lifetimes of unlearned lessons leave us seeing cycles of hate and violence once again. All I can do now is hold my grandchildren close and try to pass along what my parents taught me a long time ago.”

Valuable lessons indeed that apply to all of the conflicts we are facing today in this country and the world over. Treating all people with dignity is something we must do when we realize that we are all made in the image of God.

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Countercultural Christianity

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Today’s Catch is the introduction to John Fischer’s new book, Countercultural Christianity, a gift to all who are participating in the Catch Ministry’s “I’m Younger Than That Now” Annual Campaign.

At the beginning of the Seventies, a small group of musicians shook Christianity to its core. They burst on the scene seemingly unknown to each other yet all with the same message. The message was about Jesus and how His gospel related to the deep, unresolved needs of their generation for love, meaning, community, peace and justice. These “Jesus Freaks” melded the freedom of the Sixties and the Jesus of the Gospels into a new way of looking at Christianity.

Fifty years later, the people who rallied around that message are now members and leaders of a new church that has gained cultural significance as a moral and political force in society — an issue-oriented message that has overshadowed the gospel message that once rallied Jesus Freaks around Christ.

What has happened to their voices? Are they forgotten remnants of a long lost spiritual renewal or are they speaking with new relevance as older, wiser pioneers peering into a new frontier?

These are people with very distinct views of Christianity. They epitomize the best of the best of a movement that blew fresh air through the Church and society in general.

This book is a new way of looking at a time and a generation that laid the groundwork for today’s Christianity.

It will be embraced by people whose lives were marked by the social and religious upheavals of the Sixties and Seventies. This book will also be welcomed by those in their twenties and thirties who are currently undergoing similar societal stresses and asking many of the same questions.

Countercultural Christianity is a book that seeks to change the current social and religious debate by reminding readers that the present suburban Christianity is a child of the Jesus Movement that was celebrated in the marketplace and parent to a Christianity yet to see the light of Twenty-first century day.

There’s still time to participate in our campaign and this offer by clicking here.

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