Paul’s Context and Misinterpretations

In returning respect back to women, one first wonders where it went. Who or what caused respect to diminish among women? How far back do you have to go to find a time or place where women were respected? How about Eve before the fall? For too long, within many evangelical spaces, women have borne the weight of judgments—spoken and unspoken—rooted in traditional male thinking rather than the Spirit of Christ. In the church, a lot of the loss of respect for women can go back to Paul and his admonitions for women to be silent in the church and to his teaching on the hierarchy of men as the head of women as Christ is the head of the church. What makes this balanced, however, is the fact that Paul also teaches about the equality of men and women, and the fact that the headship he speaks about is the purposeful emptying of oneself in humble service as Christ came not to be ministered unto but to minister and give his life up for those he serves. It’s the opposite of power from above and domination.

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Returning Respect Back to Women – Part Two

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How Jesus Treated Women

There is plenty of evidence that Jesus treated women with respect.

The four gospels that contain the life of Jesus have women in prominent roles spread throughout the stories. They traveled with the disciples. They walked and talked with Jesus. They took care of the needs of the traveling entourage. They supported Christ’s ministry financially. They sat at His feet and took in His teaching. They passed on His teaching to others. And after His resurrection, Jesus first appeared to the women. He trusted them to take the news to the others.

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Returning Respect Back to Women – Part One Misreadings that Silenced Women

“But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved.” — 1 Corinthians 11:5

“I do not permit a woman to teach or to assume authority over a man; she must be quiet.” — 1 Timothy 2:12

“Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says.” — 1 Corinthians 14:34–35

It’s no wonder the role of women in the church has been contested for centuries. These verses, often taken at face value, have shaped entire traditions. In many evangelical churches, where the Bible is taught as literal in every word, women have been silenced, their contributions dismissed, and their gifts restricted. I grew up in one of those churches. I’ve seen the damage done, and I know it continues to this day.

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Returning Respect to Women

Marti and I will be publishing a 4-part series on “Returning Respect to Women.” Much damage has been done to women and as a result to men in evangelical circles over the years due to misunderstanding the scriptures. The tragedy is not the words of scripture, but the later misuse of them that have excluded women from roles Christ intended them to have.

This article is a summary of what will be discussed here over the next four days:

The Problem: Cultural and Biblical Misreadings

Jesus’ Model of Respect

Paul’s Context and Misinterpretations

A Vision for Renewed Relationships

We encourage you to refer to this summary often. It will help to provide context to the four leading subjects. We also encourage you to recommend this study to those who are not members of the Catch, and suggest they sign up.

Returning Respect to Women: A Gospel Paradigm for Men and Women

Introduction: Returning Respect to Women

Culture rarely shifts overnight. Entrenched ideas and inherited beliefs resist change. Yet the gospel itself calls us to transformation, not stagnation. And one truth remains clear: God never authorized one human being to diminish or judge another.

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A Vanguard. Vision Builder. Wake-Maker.

Vanguard (the Song)
by John Fischer

The lyrics below are to a song I wrote for an award ceremony produced by my wife, Marti, honoring women in business, but it’s really a song about Marti. Her presence, personality, and gifts are in every line.

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The Role of Women

If you’ve been paying any attention to the mainstream news coverage lately, you might have noticed that a certain church in Washington D.C. is questioning the role of women in the church and society, and even questioning the right of women to vote in America. That would go against 105 years of constitutional guarantee of a women’s voice in the affairs of this country.

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Why becoming a MemberPartner is so Important

 

 

 

 

 

 

 

We live in a graceless age. Not because of a lack of Grace, but because so few people know what it is, and fewer still are interested in it if they did. Vindictiveness, retribution, meanness, and divisiveness are the most frequently expressed attitudes one finds in public today, or on the internet. We have taken sides, and we are at war. What good is kindness if you’re just going to get it thrown back in your face? What good is forgiveness if no one is going to admit to being wrong? Why return good for evil if no one cares about good? Why seek peace when everyone wants to fight it out?

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What the world needs now
is grace —
God’s grace
It’s the only way
We can all save face
What the world needs now
is grace —
God’s grace
No, not just for some
But for everyone

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Grace Over Judgment

 

 

by John & Marti Fischer

Grace is the most outrageous act of God in human history. When God sent His only Son to redeem humanity, He overturned the cycle of cause and effect — sowing and reaping — as we know it. He broke His own rules. No longer was it, “Do right and be blessed; do wrong and be cursed.” Suddenly, it became, “Believe in the One I sent, and you will be forgiven.”

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From Azusa Street to your street

 

 

 

 

 

 

 

 

 

In an opinion column in the Los Angeles Times today, Cori Tucker-Price, assistant professor of religion at UC Santa Barbara, builds a case for the fact that the Azusa Street revival of 1906 in Los Angeles set off not only a spiritual renewal and the “cradle of the worldwide Pentecostal movement,” but it set a precedent for democracy as well.

It began with William J. Seymour, a one-eyed black preacher preaching to a multiracial crowd of Black, white, Asian and Latino worshipers that “defied the logic of segregation.” Seymour, newly freed son of slaves in the South had moved west to escape the backlash segregation of the Jim Crow era, and for the first time was able to experience the freedom of a real democracy.

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