Revolutionary Jesus

“The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favor has come.” Luke 4:18

Why is this a revolutionary agenda? Because it announces that God is on the side of the little people — people with issues — people on the hurting side of life, those left holding the short end of the stick. Since when are we championing the poor, the captives, the blind and the oppressed? Since Jesus came.

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Following Jesus 101

Love your enemies

Pray for those who persecute you

If someone forces you to go one mile, go two

If someone takes your shirt, give him your coat, too

If someone slaps you on the right cheek, offer the other cheek also

Give to those who ask

Don’t turn away from those who want to borrow

Return good for evil

Do not judge others

Forgive those who sin against you

Get rid of the log in your own eye so you can help with the speck in another’s

Treat people the way you want to be treated

Don’t make any vows you can’t keep

Don’t worry about tomorrow

Show mercy if you want your heavenly Father to be merciful to you

You may be thinking, “What kind of teaching is this?” This, my friend, is Jesus’ way. This is true Christianity. If you must measure yourself, measure yourself by these things.

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Jesus was a refugee

 

 

 

 

 

 

 

“Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” Matthew 8:20

We are stardust; we are golden, and we’ve got to get ourselves back to the garden – Joni Mitchell

I’m only visiting this planet. — Larry Norman

 

The kingdom of God is made up of refugees.

When you start thinking about refugees in the Bible, it’s hard to find anyone who was not, at least at one time, a refugee.

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The church already has what it needs

“His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.” (2 Peter 1:3)

Here are the words to remember when it comes to solving problems: “What do you have?” We have a tendency to focus on: “What do you need?” and then go out and try to find it.

What if I were to tell you, “You already have what you need,” how would that make you feel? Empowered?

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21

 

 

 

 

 

 

 

 

 

 

 

 

 

 

What is 21? It’s a card game. A 2008 movie with Kevin Spacey. A clothing store. A winning score in ping pong. But for everyone at one time in their life — and for our son Chandler, that time is today — it is a right of passage — an unseen doorway into a new life and the responsibility that comes with it. Chandler is 21.

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Jesus was a Capricorn

Jesus was a Capricorn

He ate organic food

He believed in love and peace

And never wore no shoes

Long hair, beard and sandals

And a funky bunch of friends

Reckon we’d just nail him up

If he came down again

 

‘Cause everybody’s gotta have somebody to look down on

Prove they can be better than at any time they choose

Someone doin’ somethin’ dirty decent folks can frown on

If you can’t find nobody else, then help yourself to me

 

Eggheads fussin’ rednecks cussin’

Hippies for their hair 

Others laugh at straights who laugh at

Freaks who laugh at squares

Some folks hate the Whites

Who hate the Blacks who hate the Klan

Most of us hate anything that

We don’t understand

                  – Kris Kristofferson

 

Counterculture: A subculture whose values and norms of behavior deviate from those of mainstream society.

Jesus was countercultural. And because He lives today through the lives of those who follow Him, you could therefore say that Jesus is countercultural. His message was, is, and always will be counter to the prevailing mainstream society. This is largely because what He represents and asks of us goes counter to human nature. This is not true just for certain people; it’s true for all of us with maybe one exception. The poorest of the poor may get it right away, after all they are the ones Jesus says are blessed.

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Coming in through the window

Set wide the window. Let me drink the day.  Edith Wharton

My wife loves open windows. If she had it her way, she would have our windows open year-round, rain or shine. It’s about the fresh air. I’m thinking about the NPR program, “Fresh Air” and what a great title that is. Open windows let in fresh air.

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Right into the danger zone

While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. John 17:12

My prayer is not that you take them out of the world but that you protect them from the evil one. John 17:15

Highway to the danger zone

I’m gonna take you

Right into the danger zone

Highway to the danger zone

Right into the danger zone

                 – lyrics by Tom Whitlock

With the Presidential campaign in America in full swing, and the issue of safety already turning out to be one of the key elements being addressed, I thought it might be good to talk about what the Bible promises about safety, and the answer is a resounding: Not much. 

The only time safety is talked about directly in the New Testament is in the prayer Jesus prayed for His disciples in John 17 when He knew that His time with them was drawing to a close. In His prayer He tells His Father that He has protected the disciples while He was with them, and only one had been lost (Judas) and that was a fulfillment of scripture. And then He asks His Father to protect them, after He leaves, from the evil one while they are in the midst of a dangerous world.

If this is God’s intention for us in relation to safety, it’s a pretty radical departure from that safety that so many are seeking, and politicians are falsely promising. (I say “falsely” not to purposely put down any candidate, but to drive home the point that no one man or woman can keep every citizen of this country safe; I don’t care who they are.)

Here, Jesus is clearly praying for our protection in the context of an unsafe environment. And the strategy of even Jesus is not to make the environment safe, but to protect us in the midst of a dangerous world. Jesus makes the point that in a dangerous world, He will protect us, and not necessarily protect us from harm (think of the harm that immediately came upon many of the early Christians who were severely persecuted), but He will protect us from the evil one. He’s talking about protecting our faith. The evil one cannot sway us from our belief and trust in Christ. He may be able to harm our bodies, but he cannot touch our souls.

So this is where God pats us on the head and sends us out into the “danger zone” of faith. It’s not necessarily going to get any better; it’s just going to get more exciting. Don’t go looking for a safe, soft place for yourself. For that you would have to run away from the world. He has no intention of removing us from the danger, just to protect us in the middle of it. So if you’re feeling the heat, good news: you’re probably in the right place!

Where is God sending you, today? Where is your danger zone?

For a deeper insight into faith and politics, check our BlogTalkRadio show last Tuesday with special guest Randall Balmer talking about his newest book Solemn Reverence, The separation of church and state in America.

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Dealing with dystopia

The year’s at the spring

And day’s at the morn;

Morning’s at seven;

The hill-side’s dew-pearled;

The lark’s on the wing;

The snail’s on the thorn:

God’s in his heaven—

All’s right with the world!

       – Robert Browning

Someone described America in the paper today as a dystopia and I had to look it up. I figured it was something like a dysfunctional utopia and I wasn’t far off. “An imagined place or state where everything is unpleasant or bad.” With everything that’s going on right now, a case could be made for this, except for the fact that God has not abandoned us.

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‘Stuck in the Middle with You’

Clowns to the left of me, jokers to the right

Here I am stuck in the middle with you.

            – Stealers Wheel

Our friend made a comment yesterday that made me laugh. It also made me think of a silly song that suddenly had new meaning in the currently polarized landscape in which we live.

John Shirk works as a “missionary” to poets and artists in downtown Chicago. He walks a fine line between his mostly conservative Christian constituency that supports him on one side, and the mostly liberal artists he lives among on the other. His comment was that he often feels alone, caught in the middle between two factions. “I’m not conservative enough for my friends on the right and not liberal enough for my friends on the left. I’m stuck in the middle.”

I immediately thought of the Stealers Wheel 1972 song, “Stuck in the Middle with You.” If there are clowns to the left of us and jokers to the right what does that say about us who are stuck in the middle? How about knuckleheads, or nincompoops, or nitwits? To be stuck is the worst part. Stuck means you are going nowhere.

John may feel stuck, but he is not. He is one of the few people I know who is actually going somewhere. He’s attending our Wednesday night study; he has bought into the church we are forming, claiming his gifts of leadership and volunteering to lead a discipleship group, this, on top of an online church he is already leading from his own home, and an open mic session he is starting online with inner city artists in lieu of the shut down of the local bar where they usually meet.

Actually John is in a unique position to be a bridge between the “clowns” and the “jokers” and everyone in between because that’s what we do in the body of Christ. We bring believers together to preserve the unity of the Spirit in the bond of peace. And what a time to do it — when there’s so much division that we can all bridge. Come on, everybody, get into the act. We’re all just a bunch of clowns and jokers and nincompoops, all loved by Jesus Christ and all forgiven and one in the Spirit of God. Whatever is supposed to divide us is not stronger than this!

So if you’re feeling stuck in the middle, don’t. First, appreciate the diversity of all of us, right to left and in between; second, have lots off great discussion with one another because we are so diverse; and third, embrace the unity that we already have because the Spirit lives and loves in us all. We are already one because of that Spirit. That oneness will show up every time we come together whether in real time or cyberspace.

For a surprisingly good YouTube rendering of the 1972 song, “Stuck in the Middle with You” by four Gen Xers, click here. Proof that the kids like our music. They nailed it. This is in some ways better than the original.

Don’t miss

BlogTalkRadio

tonight at 6:00 p.m. PDT

Our Guest:

Randall Balmer

Randall Herbert Balmer is an American historian of American religion. He taught at Barnard College and Columbia University for twenty-seven years before moving to Dartmouth College in 2012, where he was named the Mandel Family Professor in the Arts & Sciences. He is currently the John Phillips Professor in Religion at Dartmouth. He is also an Episcopal priest.

discussing his new book,

Solemn Reverence: The Separation of church and state in America.

Posted in body life, church, Millennials | Tagged , | 9 Comments