Those toilet paper blues

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I came home from the local grocery store the other day with a big 20-roll package of toilet paper. I figured I’d made a score. I didn’t even question the brand; I didn’t have a choice. It was the only thing available, and after getting used to seeing these shelves empty, I felt compelled to get it. There were only a handful of packages left and we were down to two rolls at home. The only thing I was uneasy about was the unfamiliar brand. It was the store’s parent company generic brand, and I’ve been generally pretty happy with that for other products. Besides, we’re in a pandemic, I reasoned; gotta take what you can get when you can get it.

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Spiritual first responders

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Empathy: to step into someone else’s shoes and feel what they feel.

If you missed our BlogTalkRadio interview with Doug Stevens last night, I urge you, if your boots are on the ground anywhere, to listen to the podcast at your earliest convenience. We talked a lot about the pandemic, the divide in this country and how we as Christians can respond to the current situation. I also encourage you to go to our website and check out the excellent comments on yesterday’s Catch “The army of the Lord.”

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The army of the Lord

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So I published yesterday’s Catch on the local Neighborhood Watch which was starting to get rather nasty between the-government-is-keeping-us-safe people and the-government-needs-to-get-its-nose-out-of-my-business people. It was nice to see 13 positive reactions to my article, and a few thankful comments. This is just indicative of the war that is going to go on at many different levels in our society today, and how you and I as believers can represent the kingdom of God without taking sides.

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Posted in Christianity and politics, community, discipleship, grace turned outward, kingdom of God | Tagged , , , , | 14 Comments

Let freedom ring?

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We’re hearing a lot about freedom now. People are getting tired of being shut up in their homes. It’s understandable. People need to go back to work. Breadwinners aren’t able to provide for their families. And then there are people who simply want to get out and enjoy the warmer weather in parks and at beaches and recreation areas that remain closed. Those in charge have to juggle the economy and people’s safety, and it’s not just about keeping people safe as much as it is keeping them safe from each other. But that’s hard to do when you’re treading on everyone’s civil liberties fighting an unseen enemy. This is a time which is going to require a lot of patience from all of us. We aren’t even close to being over this pandemic and people are already getting very restless.

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Death in the City 2

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O Lord remember what has come upon us

Look down on our nation

The crown has fallen from atop our head

Woe, for we have sinned

Why forget us Lord forever

Why forsake us so long

Turn us to you, and we shall be restored

And renewed as of old

Or have you rejected us?

                  – from the song “Death in the City” by John Fischer

The last four lines of this song are taken from the last three verses of Lamentations in the Bible. The book is a collection of acrostic poems that express the sorrow and the suffering of the nation of Israel after Jerusalem was destroyed and the people were carried off into exile by the Babylonians. It is a prophetic lesson in suffering and how to manage it that was spelled out in yesterday’s Catch from Lamentations 3. Here it is again in case you missed it.

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What to do about suffering

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Because of the Lord’s great love we are not consumed,

    for his compassions never fail.

They are new every morning;

    great is your faithfulness.

I say to myself, “The Lord is my portion;

    therefore I will wait for him.” (Lamentations. 3:22-24)

 

For no one is cast off

    by the Lord forever.

Though he brings grief, he will show compassion,

    so great is his unfailing love.

For he does not willingly bring affliction

    or grief to anyone.  (Lamentations 3:31-33)

Lamentations is a book of suffering. It is a collection of poems of lament over the destruction of Jerusalem and the children of Israel being led into captivity by the Babylonians — something God allowed to happen because of their disobedience in going after other gods. It was God’s last resort. Repeatedly He warned them and tried to get them to repent and turn back to Him, but nothing doing, so He finally had to use the Babylonians to punish them. You could say He got their attention, and the poems in this book are a chronicle of their suffering experience.

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Death in the City

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Once, once full of people

How like a widow she has now become

Once, once a great nation

She weeps bitterly in the night

Tears are constantly on her cheeks

Among her loves, there is no one to comfort

All of her friends have become her enemies

                  – from the song, “Death in the City” by John Fischer

These words are from a song I wrote in the fall of 1968; all the words have been taken directly from the Book of Lamentations in the Bible. I was inspired to write this after hearing Francis Schaeffer lecture for a week at Wheaton College in Wheaton, Illinois, on material from that Old Testament book which became the content of his third book, published in 1969 titled, Death in the City.

Many of my classmates and I were gripped by Schaeffer’s lectures and the prophetic nature of his lament over the moral and spiritual death of America he proclaimed in the face of the countercultural upheaval of the sixties. The “death of God” movement and the theological abandonment of the word of God as truth left us as a generation adrift without a rudder. And in the cries of Lamentations, written after the fall of Israel and it’s being dragged into exile by the Babylonian Empire, Schaeffer found a voice for his own tears of compassion over a lost generation. I ran to my dorm room, after being moved by one of his talks, and wrote this song, taking all the words from the poetry in the biblical book of Lamentations.

I bring this up because, in preparing my newly-remastered album The Cold Cathedral that contains this song, I was caught by the immediate relevancy of these words to our current situation: “How solitary sits the lonely city, once full of people.”

How many scenes have you seen lately of a solitary, lonely city? How many empty streets? Even today, on the front page of the Los Angeles Times is a picture of a huge L.A. freeway interchange with maybe three cars visible. How like a widow we appear now, alone and abandoned in the world.

And there is much weeping in the night. 58,000 Americans have now died of complications related to COVID-19 and over a million have been infected. Many carry the virus without any symptoms, unknowingly infecting others. When this will end, no one knows.

We are suffering, but suffering is a part of life. It’s necessary. We all must go through it. The fact that Lamentations is in the Bible, as well as many similar passages in Psalms and the prophetic books, is telling us there is a sacred dignity to human suffering. It is a part of life, and a part of our relationship to God.

The children of Israel being carried into exile was part of the discipline of God. He had an agreement with them. He told them this would happen if they turned away from Him to other gods. He had to uphold His word and His justice, and yet He did not lose His compassion. Though many died, as a nation, He brought them through.

The writer of Hebrews says, “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” (Hebrews 12:11)

America is not Israel. We are not God’s chosen people. But the history of God and His dealings with the Jewish people is full of illustrations of how He deals with us as followers of Christ and as the body of Christ. We do not know why these things are happening. We are not in charge of what is happening in the world, but we are in charge of our response, as we humbly submit to God’s will, and to learning what our solitary cities are here to teach us.

Join me tomorrow as we continue this prophetic look into Lamentations.

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It’s a beautiful day in the neighborhood

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Have you noticed how your neighborhood is starting to look more and more like Mr. Rogers’? Are there more people out in your neighborhood? I generally hear more noise around my house. With people staying home, they’re finding things to do. Children are writing on the street with colored chalk. Two kids made a chain of small circles that they numbered down the street for about a half a block. When they got to around number 1,400, they stopped. A house behind us and one next door have ping pong tables up. I never heard that in 20 years. One neighbor has two college kids stuck at home. I see them often outside reading or doing schoolwork online. The whole dynamic of the neighborhood has changed. I thought it would get quieter, but the opposite has happened: it’s gotten noisier and busier. Not sure whether that’s the way it’s supposed to be, but that’s the way it is. You can only stay inside for so long, especially with the weather getting warmer every day.

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God stops oceans

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I was recently standing in a restaurant take-out line for lunch. You know the scene, I’m sure. You’re standing there with a surgical mask firmly in place over your nose and mouth, and Xs on the sidewalk that show you where to stand six feet apart. Then someone comes out the door with their order and everybody takes a step or two away from them as they pass. I’m suddenly feeling like we’re all magnets at the same pole (the negative one, I’m sure), and we’re all pushing each other away. Anything under six feet, we feel the push. It’s a global push-back and it’s not good for humanity. We understand it’s for everyone’s safety, but so much of this new social behavior feels like distrust. “Don’t get too close; you might have it … I might have it, for that matter.” And today’s paper bears the headline, “Distancing urged through summer.”

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Doing something about racism

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Racism is continuing it’s ugly manifestation in our society in the form of escalating anti-Asian rhetoric and violence over the coronavirus pandemic. Claims that the virus appears to have originated in China have caused it to it be dubbed the “Chinese virus” by some of our leaders and media, legitimizing the anger and throwing fuel on a fire already burning. In the last two weeks of March, there were over a thousand incidents of racism against Asian-Americans in this country many of them violent, including stabbings, throwing acid on people or deliberately coughing in their faces. The official name for fear and loathing toward people with origins from another country is xenophobia, and it has no place in the company of those who love God and all those who are created in His image, not to mention that it doesn’t have a place in America, a nation of immigrants.

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