‘It’s only a car …’

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“What do you mean, ‘it’s only a car?’” Ben interrupted with a look of angry desperation. “It’s only my life! What do you think about that?” P. 112

We are in the middle of a very important campaign, our first since pre-pandemic days, to raise $20,000 for the Catch Ministry. To help us focus, we have chosen the GO LIVE! theme anchored in the story of Ben Beamering from the novel Saint Ben. Join us, as often as you can, for a live reading of the novel on Zoom with discussion following, every day at 12 noon PDT. Each reading is tied to the day’s Catch. GO LIVE! with us!

This is a major turning point in the novel, Saint Ben, that we are going through as part of our GO LIVE! Campaign. (That’s because Ben is always GOING LIVE!)

Ben’s strange love-hate relationship with the 1958 Edsel car begins to come into focus at this point in the story. The boys in the story have been dancing around this strange car since the beginning of the book, and now, finally, the cat is out of the bag. In this very tender moment, tucked into their favorite hiding place under the juniper bushes with a light rain falling, they both say too much. When Ben gets emotionally wrapped up in his disappointment over the new 1959 Edsel, and Jonathan blurts out that it’s only a car, Ben loses it and connects his own future to the fate of the Edsel. Now we know why this car is so important. The fate of the Edsel is the fate of Ben, and it doesn’t look good for either of them.

It’s as if the boys had wandered into forbidden territory, and even though they step lightly out of it, and never speak of this again, still, they know. The secret is out and the secret is not good.

Can you think of an instance in which you know a secret that carries ominous portent for someone you love? I can. It’s not a pleasant thought. It’s called death and judgment, and it awaits anyone who does not know Jesus Christ. There is a heaviness of heart that we bear at all times, knowing the fate of the human race that sin brought into the world. We feel it for ourselves and we feel it for everyone else. 

It’s why Jesus was called a “man of sorrows acquainted with grief.” Even though He knew He was headed to the cross where He would make everything new, He still bore the emotional weight of all that sin and sadness in the world. He could not escape it. And neither can we. Though we know the grace of God that is greater than all our sin, we also still carry the weight of that sin and the knowledge that not everyone is going to accept God’s generous offer of salvation. We know that death is coming and judgment will follow. This should create a deep sense of compassion in us. Jesus wept with that compassion. He came unto His own but His own did not receive Him, and He bore the weight of that rejection, not for His sake, but for theirs. Scripture says that Jesus wished He could gather the whole city of Jerusalem under his wing as a mother chicken does with her chicks, but they would not come.

Death is constantly on our tail. We can’t escape it, nor should we. But it should create an intensity in us that will cause us all to GO LIVE! with the gospel of welcome — grace turned outward — to everyone, everywhere.

The Catch is a space where anyone can walk in the door. Paul S.

GO LIVE! With us as we celebrate 10 years of putting thousands and thousands of real Boots on the Ground in 143 countries to introduce the Gospel of Welcome — Grace Turned Outward — to everyone, everywhere.

Were it not for you, I am not sure how I might have fared through my tough times. Sandy C.

Celebrate our influence worldwide by contributing to our Annual Campaign and it’s $20,000 goal — the first campaign since pre-pandemic days.

The Catch is yearning to unite God’s people at this time in history — to shine the love of Christ in meaningful ways. Lin A.

GO LIVE! By making a contribution today!

Ready. Set. Go!

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Light me up

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Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. This is why it is said:

“Wake up, sleeper,
    rise from the dead,
    and Christ will shine on you.”
Ephesians 5:9-14

Ben has truly landed quite accidentally on the verse of his life here in Ephesians 5. He likes the “Awake thou that sleepest (KJV)” part because he plans on waking up the church with an alarm clock, but in the process he has uncovered the verses that put his whole life in perspective. He probably never knew this, but he lived it intuitively.

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Trouble with Sunday school songs

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Ben has a problem with Sunday school songs. No wonder. If you start to think about some of them, you would too. 

Deep and wide; deep and wide

There’s a fountain flowing deep and wide

Deep and wide; deep and wide

There’s a fountain flowing deep and wide

What? Where? What is this? That’s the whole song. There’s a pretty big fountain at the local shopping mall. Maybe that’s it. There are probably fountains all over the world that flow deep and wide. What’s so special about this one? I sang this all the time growing up, but no-one ever told me what the fountain was. Now some adults might be thinking about the fountain filled with blood that was drawn from Christ’s veins so that sinners can plunge beneath that flood and lose all their guilty stains. But a nine-year-old is not going to get that. Even Ben.

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A letter from Ben Beamering

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Hi, I’m Ben Beamering and I am a fictitious character out of the mind of John Fischer who created me for his novel, Saint Ben. What he may not tell you is that I am him, though realistically, I am the part of him that not too many people know about. That’s why it took a novel to pull me out. My friend in the story, Jonathan, is much more like the John Fischer that you probably know, but not any more. Not since my coming out in this story.

You see, what John discovered about himself is what you will discover if you let this story get into you. You will discover that you are like me, too. You will discover that you, too, are tired of the status quo — that you are bored with life as we know it, and you will want to make some real changes in your life and in the lives of the people around you. 

You will discover that you are tired of not saying what you mean or meaning what you say. You don’t want to say the words if you don’t mean them. Better to not to say anything at all. 

And you will discover that too many things are being hidden. Too many people are trying to look like they are doing well when you know darn well they are not. And if you could figure out a way to blow everyone’s cover, you would. No one’s telling the truth about who they really are and how they are really doing.

And you will discover that if things are not as they should be, then we had best come right out and say that, even if we don’t know how to make it right.

And you will discover that it’s best to wake everyone up, because most of us have fallen asleep. 

I once said, “I’m not going to say anything I don’t mean, especially with God standing around listening.” Well, God is standing around listening all the time, and He’s watching everything we say and do. Don’t you think if we really knew that all the time, it would make a difference in how we live?

We’re Going Live!

So now that we know a little bit about each other and what we have in common, you’re going to want to be a part of the reading of my story starting today, Monday, September 26, 2022 at noon PDT. Meet with John and me as often as you can every day at the same time. Because for the next three weeks, John will be reading my story on Zoom and we want you to join us and help us make a most unusual audiobook, live, with your reactions and a discussion following each reading. 

That’s right: we’re Going Live! every day at noon. For the Zoom link, click on the signal below. We can’t wait to see you!

Ben Beamering

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Going live!

get ready to go live!

Marti’s call to Go Live!

See below for today’s Catch

Gently spoken and of the Clark Kent school of mild manners, John doesn’t fit the finger-pointing, ranting Jeremiah mold, but he doesn’t pull any punches either. It’s only because he points a finger first at himself that he can catch others in the act seconds before they become aware of it.

In a time of significant ambiguity about who to believe, when the truth is literally twisting in the wind and no one can be trusted, we can more easily grasp what it means to Go Live in a simple daily Catch article.

Right after your feet hit the floor on Monday morning, expect your Catch article to be waiting for you in your mailbox or go to catchjohnfischer.live. Join John every week day at noon Pacific for an interactive Zoom call following a 20-minute presentation we know you will love.

Did You Know?

Since the incorporation of the Catch Ministry as a cyber church in September 2012, John has provided daily Catch articles for 10 years or 2600 archived Catches! Let’s put our hands together for those of you who have walked the 10 years of this journey with us.

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Go Live!

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Do not conform to the pattern of this world, but be transformed by the renewing of your mind. (Romans 12:2)

Life has a way of squeezing us into a mold that is not who we are in Christ. And over time we become almost clones of ourselves. We repeat the same patterns and get stuck running the same tapes over and over. Christ is in the business of transformation. Transformation is a remaking of ourselves from the inside out. It is total, and it is not under our control but under the Holy Spirit’s control. And it’s my belief that you cannot experience that transformation when you have a hold of yourself. You find it when you let go of yourself — when you step out of yourself where you are naked and vulnerable — essentially when you go live.

What happens when you go live? Instead of creating something that you have shaped and edited to look your best — cut out all the mistakes, airbrushed out the blemishes — going live is stepping out as you are with no safety net. It’s real and raw. It’s who you really are, not a fancy creation of yourself or someone else. If you slip up, you slip up. You deal with it somehow; you don’t try and hide it because you can’t — you’re live.

There’s a sense of urgency and intimacy about being live. And a little bit scary. There’s obviously a risk involved. But from that place, Paul teaches that we will be able to discern the perfect will of God. “Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:2) Through the transformation that God is working in our lives when we go live, we will be able to be in the center of His will.

So get ready to Go Live! Together, let’s step out of the patterns that lock us into conformity and take our place in the unpredictable freedom of spontaneity and honesty.

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No confusion in the kingdom of God

(Due to technical problems there will not be a video of John reading the Catch today.)

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Soon, citizens of the United States of America will exercise a privilege many citizens do not have in this world. We will participate in our own government’s mid-term elections. We will choose representative leaders and we will vote on various rules and laws that impact our lives and our government. It is a great privilege, but it is deeply flawed, as are we. Our “kingdom” is not next to godliness. It is a country of imperfect people lead by imperfect leaders. In short, this is a wonderful country but it goes so far. This is America; it is not the kingdom of God.

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What about Christian nationalism?

Note: There is no video today due to technical issues.

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“What are we doing to emulate Christ? What are we doing to serve? In my opinion, Christian nationalism is one big self-absorbed pity party. Get over yourself. Get at someone’s feet and start washing. Don’t argue about politics; show a better way.”

These comments came at the end of our 30-minute interview with Rob Stutzman on BlogTalkRadio last night. I highly recommend you listen to the podcast of our show during which we discussed the rise of Christian nationalism in this country and ended up with questions like: What are we doing to serve the migrants? What are we doing to accept the refugees, while still doing what we have to do to preserve law and order and controlled borders? What are we doing to protect democracy and religious freedom around the world? What are we doing about genocide? What are we doing to work for justice? If we want to engage with this country, there are a wide spectrum of things we can be doing that are outward-focused and serving-oriented. 

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Isaiah Comes Alive

OIP-7

by John Shirk

Our guest writer today is our Director of Discipleship, John Shirk. John lives with his wife Amy and their 4 daughters in Chicago, Illinois. They minister to the postmodern artistic subculture and to victims of trauma and abuse. The tools of their ministry include chocolate chip cookies, vegan chili, and poetry. John is the author of A Sacrificial Poet.

Some people can’t look back on a long life of faithfulness. For them an encounter with God brings feelings of shame and unworthiness. We can’t imagine coming alive. We know what we have done.

Such was Isaiah’s encounter with God. He was immediately made aware of his sin and cried out: Woe to me! … I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

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Elijah comes alive!

by John Shirk

OIP-6

Like  Lazerus, Elijah was a man of faith who needed to come alive. No, he wasn’t actually dead and buried. He just wished he was.

He had experienced great victories following God. A solitary man, he stood in God’s power and stared down the false prophets of Baal until fire rained down from heaven to consume a waterlogged sacrifice on a flooded altar.

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Lazarus comes alive

(Click here for a video of John reading this Catch.)

by John Shirk

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Our guest writer for the next 3 Catches will be our Director of Discipleship, John Shirk. John lives with his wife Amy and their 4 daughters in Chicago, Illinois. They minister to the postmodern artistic subculture and to victims of trauma and abuse. The tools of their ministry include chocolate chip cookies, vegan chili, and poetry. John is the author of A Sacrificial Poet.

It’s been said that a life of faith doesn’t pay very well but the retirement plan is to die for! Lazarus lived a life of faith and was enjoying his retirement. His sisters weren’t. They were left behind, grieving his death. But Lazarus had left this broken, sinful world to enjoy his eternal reward. Or so he thought.

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